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Praise of Folly by Desiderius Erasmus (Author), A. H. T. Levi (Editor, Introduction), Betty Radice (Translator)

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Praise of Folly by Desiderius Erasmus (Author), A. H. T. Levi (Editor, Introduction), Betty Radice (Translator)
  
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'Praise of Folly' 
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Desiderius Erasmus  (Author), A. H. T. Levi (Editor, Introduction), 
Betty Radice (Translator)

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Description:

Erasmus ranges from light-hearted jibes to vehement denunciation of the theologians and churchmen, monastic life and the condition of the Church, and then seriously expounds the virtues of the Christian way of life. This work is one of the best satirical classics of the Renaissance. It was very widely read in Erasmus's lifetime and even today reads amusingly and instructively, having lost none of its fire and very little of its relevance. The sharp criticism provoked by it was answered by Erasmus in his Letter to Martin Dorp, the theologian, which is included here.
 

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Desiderius Erasmus Roterodamus (28 October 1466 – 12 July 1536), known as Erasmus of Rotterdam, or simply Erasmus, was a Dutch Renaissance humanist, Catholic priest, social critic, teacher, and theologian.

Erasmus was a classical scholar and wrote in a pure Latin style. Among humanists he enjoyed the sobriquet "Prince of the Humanists", and has been called "the crowning glory of the Christian humanists". Using humanist techniques for working on texts, he prepared important new Latin and Greek editions of the New Testament, which raised questions that would be influential in the Protestant Reformation and Catholic Counter-Reformation. He also wrote On Free WillThe Praise of FollyHandbook of a Christian KnightOn Civility in ChildrenCopia: Foundations of the Abundant StyleJulius Exclusus, and many other works.

Erasmus lived against the backdrop of the growing European religious Reformation, but while he was critical of the abuses within the Catholic Church and called for reform, he kept his distance from Luther and Melanchthon and continued to recognise the authority of the pope, emphasizing a middle way with a deep respect for traditional faith, piety and grace, rejecting Luther's emphasis on faith alone. Erasmus remained a member of the Roman Catholic Church all his life, remaining committed to reforming the Church and its clerics' abuses from within. He also held to the Catholic doctrine of free will, which some Reformers rejected in favor of the doctrine of predestination. His middle road approach disappointed and even angered scholars in both camps.

Erasmus died suddenly in Basel in 1536 while preparing to return to Brabant, and was buried in the Basel Minster, the former cathedral of the city. A bronze statue of him was erected in his city of birth in 1622, replacing an earlier work in stone.
  
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