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Ibn Arabi (Mishkat al-Anwar): The Last Third of the Night

Ibn Arabi (Mishkat al-Anwar): The Last Third of the Night
 
Photo: Berber lady from Algeria; Mid 1800s.
 

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Allah, may He be glorified and magnified, draws mysteriously near during the last third of the night and reveals:

I am Supreme Sovereign. To those who pray to Me now at this silent time, I respond. To those who ask from Me now, I give. Those who seek My forgiveness now, I forgive.

(This khabar appears in the collection of the sage Muslim, along with its lineage to the Prophet. Recorded in Ibn Arabi's Mishkat al-Anwar)

 

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Recommended Reading:

'Alone with the Alone'
By Henry Corbin (Author), Ralph Manheim (Translator)

Purchase book:

Amazon.com
Amazon.co.uk

Description:

"Henry Corbin's works are the best guide to the visionary tradition.... Corbin, like Scholem and Jonas, is remembered as a scholar of genius. He was uniquely equipped not only to recover Iranian Sufism for the West, but also to defend the principal Western traditions of esoteric spirituality."

(From the introduction by Harold Bloom)

Ibn 'Arabi (1165-1240) was one of the great mystics of all time. Through the richness of his personal experience and the constructive power of his intellect, he made a unique contribution to Shi'ite Sufism. In this book, which features a powerful new preface by Harold Bloom, Henry Corbin brings us to the very core of this movement with a penetrating analysis of Ibn 'Arabi's life and doctrines.


Corbin begins with a kind of spiritual topography of the twelfth century, emphasizing the differences between exoteric and esoteric forms of Islam. He also relates Islamic mysticism to mystical thought in the West. The remainder of the book is devoted to two complementary essays: on "Sympathy and Theosophy" and "Creative Imagination and Creative Prayer." A section of notes and appendices includes original translations of numerous Sufi treatises.

Harold Bloom's preface links Sufi mysticism with Shakespeare's visionary dramas and high tragedies, such as The Tempest and Hamlet. These works, he writes, intermix the empirical world with a transcendent element. Bloom shows us that this Shakespearean cosmos is analogous to Corbin's "Imaginal Realm" of the Sufis, the place of soul or souls.
  
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