Khabar: Beautiful Action

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Photo: Tunisian men playing chess; 1889.
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Allah, may He be exalted and glorified, proclaims:
O children of Adam, I have created you for My Delight, and I have brought forth the creation for your pleasure. Therefore, do not corrupt what I have created for Myself with what I have created for you.
(This khabar appears in the collection of the sage ar-Raba'i and is included in Ibn Arabi's 'Mishkat al-Anwar')
O children of Adam, I have created you for My Delight, and I have brought forth the creation for your pleasure. Therefore, do not corrupt what I have created for Myself with what I have created for you.
(This khabar appears in the collection of the sage ar-Raba'i and is included in Ibn Arabi's 'Mishkat al-Anwar')
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Recommended Reading:
'Vision of Islam'
By Sachiko Murata (Author), William Chittick (Author)
Purchase Book:
Amazon.com
Amazon.co.uk
Description:
Most English-language introductions to Islam (and to Christianity and Judaism as well) scant the intellectual and spiritual; instead, they stress the externals-the things one must do to be saved, to be justified, to be upright before God and one's fellows. Basic doctrine, moral teaching, and ritual obligations are, as Murata and Chittick point out, all that the ordinary Muslim believer, prospective convert, and casually interested non-Muslim observer really need to know. The authors (comparative studies, SUNY at Stonybrook) provide a systematic and thorough handbook of basic Islamic theology on many topics, such as the nature of God and man, revelation and scripture, prayer and the interior life, and mysticism and devotion. For serious students of Islam (and its relationship to Judaism and Christianity) who are undaunted by technical terminology, this work is the book to have. For academic libraries and public libraries with substantial collections in religion. (James F. DeRoche, Alexandria, Va.)
'Vision of Islam'
By Sachiko Murata (Author), William Chittick (Author)
Purchase Book:
Amazon.com
Amazon.co.uk
Description:
Most English-language introductions to Islam (and to Christianity and Judaism as well) scant the intellectual and spiritual; instead, they stress the externals-the things one must do to be saved, to be justified, to be upright before God and one's fellows. Basic doctrine, moral teaching, and ritual obligations are, as Murata and Chittick point out, all that the ordinary Muslim believer, prospective convert, and casually interested non-Muslim observer really need to know. The authors (comparative studies, SUNY at Stonybrook) provide a systematic and thorough handbook of basic Islamic theology on many topics, such as the nature of God and man, revelation and scripture, prayer and the interior life, and mysticism and devotion. For serious students of Islam (and its relationship to Judaism and Christianity) who are undaunted by technical terminology, this work is the book to have. For academic libraries and public libraries with substantial collections in religion. (James F. DeRoche, Alexandria, Va.)
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