Mansour Al-Hallaj: Before does not outstrip Him
Photo: Portrait of a Muslim Man in Kashmir, 1928.
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"Before" does not outstrip Him,
"after" does not interrupt Him
"of" does not vie with Him for precedence
"from" does not accord with Him
"to" does not join with Him
"in" does not inhabit Him
"when" does not stop Him
"if" does not consult with Him
"over" does not overshadow Him
"under" does not support Him
"opposite" does not face Him
"with" does not press Him
"behind" does not limit Him
"previous" does not display Him
"after" does not cause Him to pass away
"all" does not unite Him
"is" does not bring Him into being
"is not" does not deprive Him from Being.
Concealment does not veil Him
His pre-existence preceded time,
His being preceded non-being,
His eternity preceded limit.
If thou sayest 'when',
His existing has outstripped time;
If thou sayest 'before', before is after Him;
If thou sayest 'He', 'h' and 'e' are His creation;
If thou sayest 'how', His essence is veiled from description;
If thou sayest 'where', His being preceded space;
If thou sayest 'ipseity' (ma huwa),
His ipseity (huwiwah) is apart from things.
Other than He cannot
be qualified by two (opposite) qualities at
one time; yet With Him they do not create opposition.
He is hidden in His manifestation,
manifest in His concealing.
He is outward and inward,
near and far; and in this respect He is
removed beyond the resemblance of creation.
He acts without contact,
instructs without meeting,
guides without pointing.
Desires do not conflict with Him,
thoughts do not mingle with Him:
His essence is without qualification (takyeef),
His action without effort (takleef).
(Mansour Al-Hallaj; Trans. A.J. Arberry)
"after" does not interrupt Him
"of" does not vie with Him for precedence
"from" does not accord with Him
"to" does not join with Him
"in" does not inhabit Him
"when" does not stop Him
"if" does not consult with Him
"over" does not overshadow Him
"under" does not support Him
"opposite" does not face Him
"with" does not press Him
"behind" does not limit Him
"previous" does not display Him
"after" does not cause Him to pass away
"all" does not unite Him
"is" does not bring Him into being
"is not" does not deprive Him from Being.
Concealment does not veil Him
His pre-existence preceded time,
His being preceded non-being,
His eternity preceded limit.
If thou sayest 'when',
His existing has outstripped time;
If thou sayest 'before', before is after Him;
If thou sayest 'He', 'h' and 'e' are His creation;
If thou sayest 'how', His essence is veiled from description;
If thou sayest 'where', His being preceded space;
If thou sayest 'ipseity' (ma huwa),
His ipseity (huwiwah) is apart from things.
Other than He cannot
be qualified by two (opposite) qualities at
one time; yet With Him they do not create opposition.
He is hidden in His manifestation,
manifest in His concealing.
He is outward and inward,
near and far; and in this respect He is
removed beyond the resemblance of creation.
He acts without contact,
instructs without meeting,
guides without pointing.
Desires do not conflict with Him,
thoughts do not mingle with Him:
His essence is without qualification (takyeef),
His action without effort (takleef).
(Mansour Al-Hallaj; Trans. A.J. Arberry)
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Recommended Reading:
'A Treasury of Sufi Wisdom: The Path of Unity'
By Peter Samsel (Editor)
Amazon.com
Amazon.co.uk
Description:
At the very heart of Islam lies the spiritual way of Sufism. Far removed from the negative portrayal of Islam in the headlines, Sufism is rooted in the harmonious qualities of peace, love, beauty, and wisdom. Its primary focus is to return human beings to unity with God. This select treasury of Sufi wisdom includes nearly 400 short sayings from as many as 100 of the greatest Sufi saints and sages in history, covering a vast span of 1,400 years. It includes notable sayings from well-known figures such as Rabiah, al-Hallaj, Junayd, al-Ghazali, Ibn al-Farid, Ibn Arabi, Rumi, and Ahmad al-Alawi. Also featured are over 150 verses from the Koran and the Hadith (Prophetic sayings), which form the foundational sources of this esoteric form of Islam. Whether expressing itself in pithy paradoxical aphorisms, extended intellectual instruction, or rapturous mystical poetry, this compendium of Sufi wisdom will illuminate the spiritual traveler's way of return to God.
'A Treasury of Sufi Wisdom: The Path of Unity'
By Peter Samsel (Editor)
Amazon.com
Amazon.co.uk
Description:
At the very heart of Islam lies the spiritual way of Sufism. Far removed from the negative portrayal of Islam in the headlines, Sufism is rooted in the harmonious qualities of peace, love, beauty, and wisdom. Its primary focus is to return human beings to unity with God. This select treasury of Sufi wisdom includes nearly 400 short sayings from as many as 100 of the greatest Sufi saints and sages in history, covering a vast span of 1,400 years. It includes notable sayings from well-known figures such as Rabiah, al-Hallaj, Junayd, al-Ghazali, Ibn al-Farid, Ibn Arabi, Rumi, and Ahmad al-Alawi. Also featured are over 150 verses from the Koran and the Hadith (Prophetic sayings), which form the foundational sources of this esoteric form of Islam. Whether expressing itself in pithy paradoxical aphorisms, extended intellectual instruction, or rapturous mystical poetry, this compendium of Sufi wisdom will illuminate the spiritual traveler's way of return to God.
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